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Recently, some of
my students (pre-Christians and new Christians) asked me to teach them a brief
overview of the Bible. They wanted the Bible “in a nutshell.” They didn’t want
an in-depth history of the Old and New Testaments, nor did they want a
verse-by-verse exposition of the Bible. They simply wanted a broad, general
overview of what the Bible is all about.
Why is a Bible
overview important? When I was discharged from active duty in the military I
was privileged to attend a world famous Bible Institute in Chicago. One of the
first required courses at the Bible Institute was similar to a Bible overview
course; Christian schools generally call them “Bible Survey” courses. The
course gave me the broad sweep of the Bible—the “big picture,” from which I was
later able to fill in all the details I wanted to learn. The course later
helped me sort out details I could fit into the Bible as a whole.
An overview is like
having the finished picture available as you are working on a jigsaw puzzle.
The finished picture makes it easier to fit the correct pieces into the puzzle.
It can also be compared to a set of blueprints used to build a house. That’s
what an overview is. That’s why an overview of the Bible is important—assuming
you’re a student of the Bible, of course.
Before I begin the
actual overview, however, here are some introductory thoughts. For example, the
Bible is not one large book beginning with chapter one and going chronologically
through to the last chapter. The Bible is a compilation of 66 small and large
books (actually scrolls) written by 40 authors over a period of 1,500 years.
For the most part, those 40 writers were just ordinary people like you and me.
Those 40 people were guided by God’s Spirit to write what he wanted them to
write—using their own writing styles and personalities as they wrote.
The first book of the
Bible was written approximately 3,500 years ago—1,500 years before Jesus—and the
last book of the Bible was written about 30 years after his death and
resurrection in 33 A.D. There are 39 books in the Old Testament and 27 in the
New Testament. They’re not necessarily in chronological order. Some of them
are books of history, some of poetry, some of prophecy, some of biographical
information, some of teaching, some a blending of various types of literature.
Some things written
in the Bible are literal, some aren’t. Some are clear, some aren’t. Just as
any other literature does, the Bible uses various forms of thought: hyperbole,
metaphor, symbolism, parables, figurative language, etc. As you study, you need
to know from the context which forms of thought are being used at any given
time.
The Old Testament is
about God before the time of Jesus. The New Testament is about Jesus and events
in his life and in the lives of his followers for about 40 years after Jesus
died and was resurrected.
The Bible was
written in three languages: Hebrew, Aramaic, and Greek. The Bible in its
present form was compiled and completed about 400 years after the time of
Jesus. If you intend to be a serious student of the Bible, I strongly recommend
you take the time and effort to memorize the names of the 66 books of the Bible
so you can more readily look things up as you study the Bible.
The Bible is
basically a book in which God takes the initiative in revealing himself to
humankind. God also reveals himself to us through Jesus Christ. The Bible is
God’s written word; Jesus is God’s living Word or revelation of
himself in human form. If you want to know what God is really like, look at
Jesus! Symbolic hints and prophecies—alongside clear teachings—about Jesus are
found in every book of the Bible. And, Jesus, during his time here on earth,
taught his disciples that the Old Testament was really all about him in veiled
and shadowy form. The written word and the living Word blend and interact; they
are interwoven together. They are one. If you dig deep enough you will find
“Jesus in every book of the Bible.” So…in veiled form Jesus can be found in
each of the 39 books of the Old Testament. And in clear form the 27 books of
the New Testament are all about him.
Now here’s our
overview. I’m presenting this overview to you in 5 different SCENES or
“WINDOWS” you can look through and see what’s happening along the way through
the pages of the Bible. Just imagine you are standing in front of a history
panorama such as can be seen in many museums in large cities. Imagine you are
strolling along looking at the panoramic museum exhibit through five separate
windows. The panorama is continuous, but each window you look through as you
move along the exhibit shows a different and distinct part of the panorama.
SCENE ONE
Scene One opens “in
the beginning,” when God created the entire universe, including the earth. He
also created two individuals, the very first humans. There is no definite
information in the Bible when all that happened, just that God created
everything in the beginning. And the Bible doesn’t furnish a lot of detail
about how God created all things, just that he did. The first humans were a
male and a female: Adam and Eve. They became the first parents of the entire
human species, including the various human races. Adam and Eve enjoyed being
God’s close friends and working with God in caring for the newly created earth.
God freely gave them
the entire earth as their dominion; they were assigned to be good caretakers and
overseers of it. God did this because he loved them very much and appreciated
their friendship. He placed only one restriction on them: for reasons known
only to God, Adam and Eve were not to eat of the fruit of one particular tree
(there is disagreement over whether this was a literal tree or a symbolic one).
They disobeyed God’s restriction, and as a result sin (disobedience to God)
entered the world. All succeeding generations of humans—to this very day—have
suffered the effects of Adam and Eve’s wrong decision. So…there you have the
creation of all things, the story of the first two humans, the early beginning
of human history…and sin.
Most of this
information is contained in the first 5 chapters of the first book of the Bible,
but other books of the Bible also give us glimpses into God’s creation of the
universe and humankind. Put all the references together and you have a very
vivid and detailed Scene One about the beginnings of all creation, including the
human race.
Another article on
this web site teaches more about the original condition of Adam and Eve; the
article is entitled Light Out Of Darkness. There you will find some
surprising information you’ve probably never read anywhere else. Another
article entitled Satan sheds even more light on these early years of the
human race.
Let’s label Scene
One: “God’s Creation and His friendship With the First Two Individuals, Adam
and Eve.” It’s important for you to be able to “picture” these scenes in your
mind. Close your eyes and picture this for Scene One: In your imagination, you
first see the universe exploding into being like the greatest fireworks display
you’ve ever seen. Everything is beautiful and colorful as the new universe
expands into infinity. In the midst of all that splendor, you picture our sun,
our solar system, and our earth. Then you see a man and woman working in a
lovely garden covering the entire earth, surrounded by beauty, harmony, and
vivid color, and pleasant scenes and sounds. They walk toward a big, beautiful
tree and eat a piece of it’s fruit; a dark raging storm immediately ensues and
the man and woman—aged, bent over and sobbing—are scurrying away toward the edge
of the scene, trying to hide from God.
SCENE TWO
In Scene Two God
now moves from creation and dealing with just a few people—individuals—to
dealing with humankind in general—and with the various nations mentioned in the
Bible. When Adam and Eve disobeyed God and plunged humanity into sin-darkness,
humans acquired a penchant or taste for disobeying God and wanting their own
way.
We now see the
beginnings of many of the early nations of the earth as humankind scatters all
over the globe. People continue to go their own way, disobeying and
disregarding God and all the good things he wants for his human children. In
fact, humanity becomes so corrupt that God seems to be on the verge of
abandoning the entire human race and wiping them all out.
But one
“righteous” family stands out from all the others—the family of a man named
Noah. From Noah’s three sons God again populates the earth. They have many
different languages and are scattered throughout the Middle East, the
Mediterranean area, Northern Africa, and lower Europe. This scene ends with
most humans again disobeying God and wanting to go their own way. Scene Two is
found in chapters 6 – 11 of Genesis, the first book of the Bible. Let’s label
Scene Two “God’s Dealings With the Early Nations of the Bible.”
To “view” Scene
Two, close your eyes again, and picture these scenes on the “viewing screen” of
your imagination: You see earth covered with humans as you might picture ants
spreading out from an anthill. Then you see a tremendous deluge of rain sweep
across the planet, flooding everything. Next you see a giant ship (with the
capacity of over 500 railroad cars!) filled with numerous animals, floating on
the floodwaters with Noah and his family leaning over the side searching for dry
land. They finally find dry land, leave the ship, and again you see vast
numbers of humans spreading all over the globe, going their separate ways and
speaking many different languages. You can feel how sad God is that the amazing
humans he created are still disobeying him, going their own way, and leaving him
out of their daily lives.
Thus far, we have
seen how God began working with one family and then moved to working among many
early nations of the earth, generally those we now know as the Middle East, the
Mediterranean area, and southern Europe—the nations of the Bible.
SCENE THREE
Scene Three
reveals God beginning to deal with just one nation instead of many. So far,
we’ve gone from God dealing with individuals, to Bible nations, and now to one
Bible nation in particular. Remember it this way: Individuals-Nations-Nation.
Scene Three begins in chapter 12 of Genesis and goes clear to the last book of
the Old Testament, Malachi, covering a time period of approximately 1400 years.
In one sense, it also includes the last book of the Bible, Revelation, which
contains much information about the last days and destruction of a nation—the
Jewish nation. The book of Revelation was written about 66 A.D., just a few
years before the final destruction and dissolution that nation.
In Genesis 12 God
finds a man named Abram (about 1400 years before Jesus) with whom he establishes
a warm, friendly relationship. It seems that out of all the humans on the earth
at that time, perhaps Abram’s family was the only family that worshipped the one
true God; there were many false gods at that time, but God found Abram whom he
led out of an ungodly nation into a land that later came to be known as the land
of Israel.
God used Abram
(later re-named Abraham) and his wife, Sarah, as the founders of an entire
nation of 12 tribes whom God wanted to represent him and take his message to the
surrounding nations who did not recognize and worship God as the one true God.
Abraham had a son named Isaac, and a grandson named Jacob. Jacob was later
re-named Israel; he had 12 sons who were heads of the 12 tribes of Israel.
It took about 400
years for this original family of Abraham’s to grow into 12 tribes numbering in
the millions. Those 400 years were spent in Egypt where the 12 tribes were
disciplined by God as slaves to the Egyptians. When the right time arrived, God
selected a man named Moses to lead the Israelites out of slavery in Egypt and
back into the land of Israel. God gave the Israelites the Ten Commandments and
entered into solemn covenants with them, appointing them to be his personal
representative nation to tell all the remaining nations of the earth about his
love for humanity.
Unfortunately, the
nation of Israel (comprised of the 12 tribes of Israel) also began to sin, to
forsake God, and to misrepresent him to the other nations. They became
contaminated with the false religions of the surrounding nations who worshipped
and served false non-gods.
In one sense, the
nation of Israel thrived and prospered (even though they were in the process of
forsaking God—which took hundreds of years) under kings such as Saul, David, and
Solomon. Because of sin, within 300 years after leaving Egypt the nation of
Israel was split into two parts—the northern and southern parts. The southern
part consisted of the tribes of Judah and Benjamin while the northern part
consisted of the remaining 10 tribes. The southern part came to be known as
Judah, while the northern part retained the name Israel.
About 725 years
before Jesus, the northern 10 tribes were taken into captivity by a powerful,
savage nation. Most of the people from those tribes migrated into what is now
Europe and the British Isles and never returned to the land of Israel. About
150 years later, the remaining southern tribes were also taken into captivity
because they, too, disobeyed God and worshipped false, non-gods. The two
southern tribes were allowed to return to the land of Israel about 70 years
later and came to be known as Jews (so named because most of the returnees were
from the tribe of Judah). Thus the entire nation of 12 tribes known as
Israel was reduced to a small nation of two tribes known as Judah.
This returned
Jewish nation was weak and unfaithful for a few hundred more years and never
again became a significant nation. They continued to worship the one true God,
but their worship became corrupt and very displeasing to God.
One very
significant thing came out of this little “remnant” Jewish nation, however:
Jesus Christ was born 2000 years ago as a member of the tribe of Judah. As God
in human form, he would free humankind from the mess it had made going clear
back to Adam and Eve. This Jewish nation spent it’s last few years as a puppet
nation under the iron rule of the Roman Empire. They kept looking for a Saviour-King
to be born who would restore the nation’s former glory. They did not accept the
fact that Jesus of Nazareth was that great Saviour-King.
The Jewish nation
and religion with all its ceremonies, with its great Temple, with all its
marvelous history, with all its religious activities, with its covenants with
God, was invaded by the Roman armies and completely destroyed in 70 A.D., 40
years after Jesus’ death and resurrection. During that horrible destruction
when over a million Jews were slaughtered, Jesus re-appeared on the clouds of
heaven and began to fully establish his eternal Kingdom on this planet.
Four books of the
New Testament (Matthew, Mark, Luke, and John) are biographical books about
Jesus—God in human form—when he was on earth for 33 years.
After the
destruction of the entire Jewish nation and way of life in 70 A.D., The Jewish
people forever lost their unique status as God’s “chosen” people, but ever since
then have been merely the same as all the other people on earth—people whom God
deeply loves and is drawing to himself through Jesus. There is no “holy land”
of either Israel or Judah anymore, and the Jews are no longer God’s “chosen”
people. In a greater sense, every person is chosen by God through the work
Jesus Christ did in reconciling us to God and restoring our severed relationship
with him.
To view Scene Three
in your imagination, close your eyes again and see these events: First, you see
one man, Abram, arriving in his new homeland, Israel, after a long journey. You
see Abram’s son and grandson. His grandson has 12 sons. Those 12 sons grow
into 12 tribes numbering in the millions. God gives them the Ten Commandments
and other instructions and they finally settle in the land of Israel where you
first pictured Abram at the end of his journey. [If you don’t know where the
land if Israel is, look it up in an atlas] The 12 tribes become a great nation
split into two parts: north and south. The northern kingdom is invaded and all
its people migrate into Europe. The southern tribe gives birth to Jesus who
lives, dies, is resurrected, and returns to heaven. 40 years later in 70 A.D.,
the remaining southern nation of Judah is destroyed along with all its religious
rituals and it’s great Temple. At the same time, Jesus appears on great clouds
of glory and begins to rule over and spread his Kingdom over the earth.
SCENE FOUR
Scene four
overlaps with Scene Three near the end of that scene, and takes us back forty
years before the destruction of Jerusalem in 70 A.D. and the scattering of the
remaining Jews throughout the known world. Scene Four is about the Church from
approximately 33 A.D. to 70 A.D.—40 years after Jesus. Jesus founded the Church
just before he died and was resurrected in 33 A.D. The Church is Jesus’ many-membered
“Body” on the earth; He is the Head of the Body. The Church was commissioned by
Jesus to spread the Good News about God’s love to the entire known world before
he returned.
The Church didn’t
spread God’s Good News all by itself, using its own initiative, ideas and
plans—and with its own strength. No, the Church was empowered by God’s Spirit
living in all its “members” to spread God’s Good News to everyone living in the
entire known world during the years between 33 A.D. and 70 A.D. The Bible
teaches that the Church fulfilled its commission: they spread God’s Good News
to the entire known world by the time Jesus returned on clouds of destruction,
sounding the final death knell to Judaism at the fall of Jerusalem in 70 A.D.,
when the entire Jewish nation and corrupt religious system was abolished
forever.
Beginning with the
New Testament Book of Acts and ending with the Book of Revelation, we find the
story of the early Church and all the wonderful, power-full, amazing things God
did in and through those early Christians from 33 A.D. to 70 A.D.
Today, the Church
has the same function of continuing to spread God’s Good News all over the
earth, but since 70 A.D. that work is subsumed and carried out within the larger
scope of spreading the Kingdom of God on earth. The Church consists of
“everyone everywhere and everywhen in whom Jesus Christ lives in the ‘form’ of
God’s Spirit.” If you “fit” within that definition, you are part of the
Church and should be allowing God’s Spirit to empower you to tell people about
the great things Jesus Christ is doing in you, through you, and as you in your
day-to-day life as a “member” of the Church and citizen of God’s Kingdom.
Here are the four
windows so far: Individuals-Nations-Nation-Church.
Here’s how to “view”
Scene Four: Picture the nation of Judah in the Middle East. Millions of Jewish
people are going in and out of a great Temple in Jerusalem, attempting to
worship God with all sorts of sacrifices and rituals. Jesus is born, lives,
dies, and is resurrected. He gathers a little group of his followers and
instructs them to tell the known world about him. His followers begin to travel
to all the nations of the known world, telling everyone about what God has done
for them through Jesus. Many thousands of people become new followers of
Jesus. Just at the end of the scene, you see great destruction in Judah, the
great temple destroyed, millions of Jews slaughtered by the Roman armies, the
remaining Jews scattered, Jesus returning on clouds of glory, and the Church
triumphantly continuing its march across the world.
SCENE FIVE
Scenes Four and
Five also blend and overlap and are found in the same books of the Bible, Acts
to Revelation. But there are also many veiled references to Jesus’ Kingdom in
many Old Testament books as well as clear references in the first four books of
the New Testament. Put the veiled references and the clear references all
together and you have a clear picture of God’s ever-expanding Kingdom throughout
all time and eternity.
During the last
three years of his life on earth Jesus of Nazareth founded the Church. But at
the same time, He planted the Kingdom of God on the earth—beginning inside of
people—and began to oversee it’s growth and spread by means of God’s Spirit
living in people and empowering them to spread the Good News about Jesus and his
Kingdom. The Church and the Kingdom of God blended and fused in fledgling form
until 70 A.D. when Jesus returned and fully established his reign as King over
the Kingdom of God. To this day, Jesus continues as Head of his Body the
Church, but he also reigns as King over the ever-expanding Kingdom of God. He
is now King of kings and Lord of lords and will be for all time and eternity!
Here are the
one-word summaries of the five scenes:
Individuals-Nations-Nation-Church-Kingdom. Just remember “INNCK.” Just think
of the word “INK” with a two extra letters in it.
The significant
factor about Scene Five as we look through our window is that as Head of the
Church and as King of the Kingdom, God is now fully present—fully “housed”—among
humankind, slowly and inexorably drawing all people back into a reconciled,
best-of-friends relationship with himself. God no longer lives in buildings
made by human hands, i.e., temples, churches, cathedrals, etc. He lives inside
of people—you and me—now and forever. I hope you understand God fully lives
inside of you in the “form” of his Spirit. He fully loves you. He fully
embraces you. He fully extends all his grace to you. He is fully your friend.
No one is closer to you than God. He will never be “closer” to you or more “in”
you than he is now. You are “face to face” with him now as he lives his life in
you, and through you, as you. When you die, you simply continue that
relationship with God for the remainder of time and then on into eternity, but
in eternity, that relationship is unencumbered by your sin and your mortality.
Here’s a
three-sentence summary of our Bible Overview: God began his plans and purposes
for all humanity by creating the universe and a pair of humans –male and
female—on planet Earth. He then worked among nations of people. Then He began
to work through just one nation, and now he is working through individuals in
the Church to fully establish his eternal Kingdom: INNCK.
Scene Five ends in
the last two chapters of the last book of the Bible—the Book of
Revelation—wherein we read that God is fully present among people, constantly
drawing them to himself with his amazing grace and love. This scene ends with
God’s Spirit and the Church lovingly pleading for all people to come to God.
They call to everyone who is thirsty for real LIFE to return to God.
Here’s how to
“see” Scene Five on the “viewing screen” of your imagination: The Church is on
the move across the earth. Jesus returns and takes over control of his Kingdom
he first established 40 years earlier. Picture him sitting as a King on the
“throne of your heart” and on the heart-thrones of millions of others. Then see
“beyond” that to the deepest regions of your interior life; look into your mind,
your spirit, your soul, your personality, your character, your emotions, your
will. See God fully living his own life inside you, guiding you, directing you,
loving you, encouraging you. Through you—using your voice, your life, your
mannerisms, your gifts and talents, your personality—see God calling out to
others to come and establish a deep, loving relationship with him. See
thousands—no, millions!—of people responding to God’s loving summons from inside
you and other citizens of his Kingdom. See his Kingdom growing and spreading
over the entire earth. See his Kingdom fading into the distance—into eternity.
See God filling every human being completely full with his loving presence!
There you have
it: five scenes or windows through which we have given you a brief overview of
the Bible. If you can either memorize the major points of each scene or at
least remember them well enough to be able to look them up in the appropriate
parts of the Bible you will be well on your way to becoming a serious, lifelong
student of the Bible—able to fill in all the details in each of the five scenes
we have given you.
The primary
purpose for any of us to study the Bible is so we will come to Jesus and then
begin to have a deep, loving, eternal relationship with God. Please don’t study
the Bible just for facts and information. Rather, learn to study the Bible so
you will have a closer relationship with God through Jesus Christ. Anyone can
learn facts and information, but we need to cultivate a lifelong and eternal
relationship with God.
That’s what Bible study is all about. That’s what a Bible
overview is all about—to help you establish and maintain a lifelong (and
eternal) relationship and close friendship with God through Jesus Christ. You
can study the Bible all you want for facts and information, but such a study
will do you no personal good unless you let it’s author, God’s Spirit, lead you
deeper and deeper into a loving, eternal relationship with God, your loving
Heavenly Father!
NOTE: If you wish to have
actual “hard” copies of the five scenes I use when I teach this Bible Overview,
please contact me by E-Mail and I will be pleased to furnish them to you by
“snail mail” at no cost to you. |